In today's society, promoting clear principles for organization is often seen as impractical. Many people think it's better to make decisions based on specific situations rather than sticking to fixed rules. This attitude is leading society toward a more collectivist approach, which limits individual freedoms. Over the past thirty years, not having clear principles has caused confusion and resulted in unwanted outcomes, showing that we need a solid set of guiding principles for social order. While religion can provide some moral guidance, it does not offer a complete political philosophy. Many political terms, such as "liberalism," "democracy," "capitalism," and "socialism," have become unclear, making it difficult for people to share the same beliefs. The term "individualism" has also been misused and misunderstood. However, it is important to defend "individualism" because it stands for ideas that oppose socialism. This concept is key to creating a consistent political philosophy that can effectively guide society.
True individualism started with thinkers like John Locke, Bernard Mandeville, and David Hume, and became well-defined through the works of Josiah Tucker, Adam Ferguson, Adam Smith, and Edmund Burke. In the 19th century, it was strongly represented by Alexis de Tocqueville and Lord Acton, who built on the ideas of previous political thinkers. There is another type of individualism that comes from European writers like Rousseau and tends to turn into socialism or collectivism. True individualism is seen as more consistent, while the second type leads away from individualism. Burke and De Tocqueville, who support true individualism, usually disagree with Rousseau's form of individualism.
True individualism is mainly a way to understand society instead of just being a political idea. It tries to explain how individual actions shape social life, emphasizing that people are influenced by their relationships and environment. Many misunderstand individualism by thinking it is about isolated individuals, but it actually focuses on how people's actions affect society as a whole. This idea stands in opposition to collectivist views, which see society as separate from its individual members.
Another important aspect of true individualism is its disagreement with rationalistic ideas. Rationalistic thought suggests that social institutions are built through careful planning by wise leaders. In contrast, true individualism claims that many social structures develop naturally from individual actions without anyone specifically designing them. This means that people can often create more together through their interactions than one person can plan. True individualism sees the order in society as a result of spontaneous actions rather than careful design.
English individualism, influenced by thinkers like Bernard Mandeville, views humans as not always perfectly rational and acknowledges human flaws. It believes that social processes help correct individual mistakes. On the other hand, rationalistic individualism assumes that people act rationally all the time, which can lead to unrealistic ideas about controlling society.
Classical economists like Adam Smith showed that they did not consider humans to be completely rational or efficient. They understood that people can be lazy or careless. Their main concern was to create a system where individuals can do the least harm, given their imperfections. They aimed to find institutions that would encourage individuals to contribute to the needs of others while also recognizing the importance of strong rules to manage conflicts. True individualism values private property and institutions that connect personal interests with society's needs, while being aware of human limitations.
Individualism is often seen as promoting selfishness, but this is a misunderstanding. Earlier thinkers talked about "self-love" and "selfish interests" as common motivations that included caring for family and friends, not just focusing on oneself. A key point is that people have limited knowledge and can only understand a small part of society, which influences their actions based on the immediate effects they can see. Society should allow individuals to act according to their interests and desires instead of forcing them to follow someone else's idea of what is best for everyone.
Economists argue that people should be free to use their knowledge and skills to help society. The market is an important way for individuals to participate in a complex system that helps meet broader needs, even if they don’t fully understand it. Misunderstandings happen when phrases like "people know their interests best" are used, which can make it sound like people only care about their own gain. Instead, the real argument is that no single person knows everything, and the value of everyone's contributions should be discovered through social processes. Finally, because people are naturally different, treating everyone equally under the law allows individuals to find their roles in society without forcing equal outcomes, which helps maintain freedom instead of creating a new type of control.
Individualism argues for limiting the use of coercive power because no one person can know everything. It values voluntary cooperation among individuals rather than forcing them to work together. While it recognizes that some coercive power is needed, individualism wants to keep it to a minimum and only use it to prevent harm from others. Individualists agree on the need to reduce coercion, but they often find it hard to apply these ideas in real-life situations.
To help people use their unique skills and knowledge, it is important to define a clear area of responsibility for each person. This should happen without forcing them to achieve specific goals or directing how they use their resources. This area of responsibility should grow from their own actions and planning, guided by rules that clarify ownership and responsibility. These rules help individuals navigate their roles freely, unlike a government that gives orders directly.
Understanding the difference between rules that support individual freedom and those that limit it is crucial. A government should establish conditions that allow individuals to make decisions based on clear and commonly accepted principles instead of relying on directives from authorities. This way, individual freedoms are protected, and people are not restricted by what a governing body decides is best for society. Ultimately, adhering to general principles is necessary for maintaining order and avoiding conflicts, allowing personal freedom in an organized society.
An individualist system is built on general principles instead of specific orders, focusing on long-term rules that help people make decisions. This approach promotes the idea of private property, which clarifies what people own and their responsibilities towards others. However, determining property rights can be tricky, especially with land and new things like air, energy, and inventions, so clear laws are needed. The government also has important roles beyond enforcing laws, such as sharing information and reducing uncertainty. For an individualist system to function well, it must ensure that people are rewarded based on how much their efforts benefit others rather than just their intentions. While a competitive market can provide these rewards, it also means that individuals will be paid based on the outcomes of their actions, not personal views of fairness, which can sometimes lead to disagreements about how resources should be shared.
The theory of individualism suggests that while the state is important for organizing society, it should only play a small role in the larger social structure. The main goal should be to allow individuals to work together freely. True individualism values families, local communities, and voluntary groups because these smaller units help society function well. This is different from false individualism, which aims to break these groups apart, leaving individuals solely dependent on the state’s power.
In a free society, traditions and customs create rules that guide how people behave, even if these rules are not enforced. People need to be willing to follow these customs, even if they don’t fully understand them. This willingness is important for improving social interactions and reducing the need for forceful control.
Additionally, individuals must learn to adapt to the unexpected influences of society. Many resist accepting these influences unless they can be clearly explained, which creates unrealistic demands for understandable reasons. Some may prefer the control of a powerful figure over the uncertainties of a free market, but this limits personal choice. The tendency to distrust social forces that are not straightforward reflects a larger issue, including a decreasing respect for traditional morals that don’t have obvious reasoning. Ultimately, while it’s easy to destroy the foundations of a free society, rebuilding it afterward might be much harder.
Germans are often seen as both calm and highly individualistic, which creates a confusing situation. Their desire to be unique and original comes from deep-rooted German traditions. Many Germans take pride in standing out, unlike English and American people who tend to fit in with common practices. However, this type of individualism can make it hard for a free society to work because it discourages following traditions and can lead to calls for strict government control to maintain order. Additionally, Germany's push for national unity caused a focus on centralization and planned systems, which made it harder for natural traditions to develop and contributed to extreme forms of government.
There is a noticeable trend toward central control in society, which leads to conditions where only a strong central government can maintain order. This centralization makes individuals lose their unique connections and roles, instead treating them as interchangeable parts within a larger organization. This type of society, often called "mass society," arises more from the absence of organic social structures than from sheer numbers. In the 19th century, individualist thinkers like De Tocqueville and Lord Acton spoke against centralization, supporting smaller countries and federal systems as havens for freedom. The fate of smaller nations could depend on resisting nationalism, which fuels the desire for organized society. The distinctions between styles of liberalism reflect these tensions, particularly regarding centralization and nationalism.
True individualism supports democracy and believes that the ideas of democracy come from individualism. It wants all governments to be democratic, but it does not blindly trust that the majority is always right. True individualism argues that just because a decision comes from the majority does not mean it has to be accepted by everyone. It believes that there should be limits on how much power the government can have over people, and that minority opinions should also have a chance to be heard and considered.
Regarding equality, true individualism does not aim to make everyone equal but believes in treating everyone the same. It opposes any special privileges that protect some people's rights at the expense of others. Individualism does not think that the government should restrict what successful people can achieve. It emphasizes that no one should have the power to decide what another person's status should be. Individualism respects families and communities as important units, and it argues that democracy seeks equality in freedom, while socialism wants equality through limits and control.
There are two distinct ideas of individualism that share the same name but rest on opposing principles. One consistent type of individualism is emphasized, which values humility toward the achievements of humanity that surpass individual understanding. True individualism asserts that society can only surpass the individual when it is free. If society is overly controlled, it becomes limited by the abilities of those in power. There is a warning that if reason does not recognize its limits, society may shrink to the size of individual perceptions.